Posts Tagged 'camera'

Seeing is believing

Photo by Joseph Galanakis

By Harry van Versendaal

When Thimios Gourgouris first caught the news of furious rioting in downtown Athens in December 2008, he reached for his Nikon camera. As the Greek capital surrendered to an orgy of violence and looting sparked by the fatal shooting of a teenager by police, the curious young man from the suburbs took to the debris-strewn streets to document the mayhem.

Three years later, the number of people like Gourgouris have skyrocketed. As public rallies against the Socialist government’s austerity measures — sanctioned by the European Union and the International Monetary Fund, the debt-choked country’s foreign creditors — keep coming, more people seem to have set aside the traditional flag and banner for a more versatile medium: the digital camera. Just type “Greek protests 2011” into Google Images and you’ll get more than 5 million results.

This burst of interest in user-generated content is propelled by more than one reason. But, like elsewhere around the world, it is principally born out of public skepticism toward conventional media.

“I want to see with my own eyes what is happening out there. I stopped relying just on the stuff I was being fed by television,” Gourgouris, a tall man with a dark beard and expressive eyes, said in a recent interview.

Greece’s mainstream media have not escaped unscathed from popular criticism of the country’s institutions. Television channels and newspapers — traditionally associated with the nation’s political parties — are seen as pandering to political and business interests.

“I only trust what I see,” Gourgouris said.

Born in 1980, Gourgouris has never belonged to a political party. A former graphic designer who now works as a commercial representative in Elefsina, a small town west of Athens, he dreams of one day becoming a war photographer. The streets around Syntagma Square make good training ground, he jokes. When venturing into the urban scuffles, he wears gloves, body armor and a green Brainsaver helmet equipped with a built-in camera. “Last time a piece of marble hit me on the right shoulder,” he said.

Gourgouris makes a point of sharing all of his pictures on Flickr, the image- and video-hosting website. All his photographs are free to download in high resolution. One of his shots from the latest riots shows a riot policeman trying to snatch an SLR camera from a man standing in Syntagma Square. A woman reacts to the scene while trying to protect a fellow demonstrator who appears to be in a state of shock.

“If I had to keep a single image from the protest, it would have to be that one,” he said.

Protest 3.0

Around the globe, protests are reshaped by technology. Ever-cheaper digital gadgets and the Internet are transforming the means and the motives of the people involved in ways we are only starting to witness.

Last spring, the twitterati hailed the “social media revolutions” in Tunisia and Egypt as protesters made extensive use of social networks to bring down their despotic presidents. Facebook and Twitter played a key role in fomenting public unrest following Iran’s disputed election in 2009. Like Iran, Libya showed the same media are available to the autarchic regimes.

Greece is not immune to social and technological forces. In May, thousands of people responded to a Facebook call by the so-called Indignant movement to join an anti-austerity rally at Syntagma and other public squares across the country. Demonstrators, who have since camped in front of the Greek Parliament, use laptops to organize and promote their campaign through the Net.

When individuals’ behavior changes, mass protests also change. Gourgouris says that whenever he sees the police arresting a demonstrator, he feels that by running to the scene an officer will think twice before exerting unnecessary physical force.

“When everybody is filming with their cell phones, you’re not going to beat the hell out of that person,” he said.

Switching places

Technology is also transforming the news business, as ordinary folk get involved in the gathering, filtering and dissemination of information.

“It’s evolution,” said Pavlos Fysakis, a professional photographer in his early 40s. He says that this type of guerrilla journalism may not guarantee quality, but it is certainly a force for pluralism.

“The news now belongs to everyone. It comes from many different sources, and it is open to many different interpretations,” said Fysakis, who is one of the 14 photojournalists to have worked on The Prism GR2010 multimedia project, a collective documentation of Greece during last winter that is available on the Internet.

If there is one problem will all this input, Fysakis says, it has to do with the diminishing shock factor. With all the imagery out there, he warns, audiences as well as photographers risk getting a bit too accustomed to graphic images.

“Violence is demystified. We almost think it’s normal to see a cop beating up a person on the street. The image is everywhere, as if [the event] is occurring all the time,” Fysakis said.

User-generated footage of the June 29 demonstrations depicted riot police firing huge amounts of tear gas and physically abusing protesters, including elderly men and women.

The apparently excessive use of force by police is the subject of a parliamentary investigation. Meanwhile, a prosecutor has brought charges against the police for excessive use of chemicals and for causing bodily harm to citizens. Amnesty International has also condemned the police tactics.


For Liza Tsaliki, a communications and media expert at the University of Athens, crowdsourced content “is laden with democratic potential.”

“Civilian footage of the riots has widened our perspective and understanding of what actually happened,” she said of the June demonstrations.

A few hours after the protests, the Internet was churning with footage apparently showing riot squad officers escorting three men who had covered their faces and appeared to be wielding iron bars, prompting suggestions that the police had either placed provocateurs within the protesting crowds or that the force was offering protection to extreme right-wing protesters who were battling leftists.

However, an official reaction (a statement by the minister for citizens’ protection that left a lot to be desired) only came after television channels had aired the controversial video.

Trust them not

To be sure, citizen journalism is far from perfect. A lot of the rigor and accuracy associated with traditional news organizations inevitably flies out the window. Ordinary people cannot perform, or are insensitive to, the (meticulous but costly and time-consuming) fact-based reporting, cross-checking, sourcing and editing of newsrooms proper.

A survey conducted in the UK a few years ago found that 99 percent of people do not trust content on blogs and forums uploaded by their friends and the rest of the public.

Lack of verification and eponymity is not the only problem, as input from non-journalists is not necessarily synonymous with objectivity.

Writing in Kathimerini about the controversial video, liberal commentator Paschos Mandravelis criticized social media users for unquestioningly embracing what seems to confirm the views they already hold.

“The T-shirt he was wearing to cover his face, which is usually offered by every protester as a sign of innocence (‘I was wearing it to protect myself from the tear gas’) was, in this case, used as a sign of guilt (‘It’s obvious. These are the hooded troublemakers’),” Mandravelis wrote.

Tsaliki agrees that not everything captured by amateur journalists is necessarily benign.

“Even in these latter cases, a certain alternative reality can be constructed under the guise of the non-mediated experience,” Tsaliki said.

“All you need is a certain choreography, some volunteers and a smartphone,” she said.

But the speed and diversity of social media is hard to beat. After all, it was a Pakistani Twitterer grumbling about the noise from a helicopter that gave the world live coverage of the American raid that resulted in the killing of Osama bin Laden in May.

Before that, it was some blurry footage of Alexandros Grigoropoulos’s murder in Exarchia, captured with a phone camera by a resident standing on a nearby balcony, that fanned Greece’s 2008 riots.

Traditional media have tried to take advantage of the trend, launching citizen journalism platforms of their own — CNN’s “iReport” or Al Jazeera’s “Sharek,” for example. And as suggested by Al Jazeera’s mining of the social media during the Middle East uprisings, the use of citizen-produced material can help commercial networks come across as the “voice of the people.”

“They overtly take the side of the protesters against these regimes. And their use of social media and citizen generated content gives them the ammunition and credibility in that campaign,” blogged Charlie Beckett, founding director of Polis, a journalism and society think-tank at the London School of Economics.

Preaching to the converted?

The Internet has changed the way people organize themselves and protest, but has it really helped expand the reservoirs of activists on the ground? Experts are divided on the issue.

For one thing, cyber-pessimists are right that support-a-cause-with-a-click attitudes produce great numbers but little commitment. Web-powered activism, Tsaliki adds, is still a lot about preaching to the converted.

“The Internet will chiefly serve those activists and groups that are already active, thus reinforcing existing patterns of political participation in society,” she said.

But Gourgouris is confident that simply by recording and sharing the message of a demonstration, you are increasing its impact.

“The world isn’t beautiful. I record the ugliness so I can put it out there and — to the extent that I can — fix it. I am trying to raise awareness. I am saying, ‘Here’s the violence of the people behind masks’,” he said.

As always, some people out there prefer more direct forms of engagement. As photographers zigzagged through the infuriated crowds at a recent demo, one hooded youth shouted at them to “put down the cameras and grab a stone.”

From cult horror to shamanic healing

By Harry van Versendaal

The son of a cowboy father and a Jewish hippie mother, Michel Orion Scott was bound to become an eclectic filmmaker.

The 28-year-old director from the US state of Texas worked as a production assistant on cult-horror blockbuster “The Texas Chainsaw Massacre: The Beginning” and is currently working on a documentary about Jewish immigration to Bolivia before the onset of the Second World War.

Scott recently traveled to Kos for the 2nd Ippokratis International Health Film Festival. He left the island with the top audience award for “The Horse Boy,” a feature-length documentary.

The movie follows Rupert Isaacson and his wife Kristin as they take their autistic 6-year-old son Rowan on an epic journey by horseback across Mongolia in search of a shaman who they hope can cure their boy.

Scott spoke to Kathimerini English Edition about the making of “The Horse Boy” as well as his future projects.

I read that you’re the son of a cowboy father and a Jewish hippie mother. In what ways would you say this has influenced who you are and what you do?

My interests have always been really eclectic, which is one of the reasons I love making documentary films so much. One month I can be exploring autism, the next animals and hunting, and the next dance and painting. I get to be a child and dive into new adventures all the time. I think that growing up with parents who came together despite their divergent interests started me on this path.

What made you choose this specific theme?

I didn’t pick it so much as it picked me. When I first met Rupert and Kristin, I saw the incredible dedication they had to their child. I saw that they would literally go to the ends of the earth to find a way into his life. When Rupert told me that he would be traveling with Rowan across Mongolia on horseback searching for shamans who he thought may be able to heal his son, I knew instantly that this was a film that had to be made.

What were the main obstacles you had to overcome in making this film?

I planned for the shoot for five months but nothing could have prepared me for the physical difficulty of shooting video from atop a horse. After the second day, my entire body ached from head to toe. Most of the time, I would hold the reins in one hand, camera in the other as I trotted from the front of the line to the back, getting a variety of shots, then heading in to film interviews with Rupert and Kristin on horseback. Justin Hennard, our sound man, literally had his sound mixers attached to saddlebags while he operated the boom from the saddle. The making of this film in itself could have become a tremendously comedic documentary. Good fortune was on our side, though. In the end, we pulled it off with few major setbacks.

How easy was it for the shamans to let you into their locale and shoot the rituals?

The first set of shamans on the sacred mountain never questioned the camera’s presence. They were deep in trance and did not seem bothered by the extra activity around them. They had been told beforehand, though, that the ceremony would be filmed. [The shaman] Ghoste, however, first said that he would not allow his ceremony to be filmed. I was OK with that, of course. I did not want to interfere with the natural course of Rupert and Kristin’s journey. I was sure that we would be able to work around it in the editing process. Eventually, though, once we had explained to Ghoste the reasons for wanting to film – so that we could bring this story of love, adventure and acceptance back to the rest of the world – he seemed to understand and ended up allowing us to film.

Did you deliberately keep a distance from all the metaphysical stuff? Do you really think that Rowan was healed?

I don’t deliberately keep a distance from the metaphysical stuff. I believe that for every action, there are a thousand different interpretations. I also believe that not everything has to be explained for it to be understood. I do, absolutely, think that Rowan was healed. I was there for it after all. The reasons that he was healed, however, are not so cut-and-dry. It could have been the shamans, or the fact that Rowan was in a completely new atmosphere, meeting new people, or that his parents intentions and deep dedication somehow affected him on this journey. Most likely, I suspect, it was all of these combined.

How is Rowan now?

Rowan is doing incredibly well. He has never regressed. He continues to read and write and communicate at an accelerated rate. But as Rupert says at the end of the film, Rowan is still autistic. It is part of who he is. This is an important part of the message. Rowan was not “cured.” He was “healed” – as were Rupert and Kristin, and, in some ways, myself.

What impact will the movie have in your opinion? Do you hope to convey any specific message?

I hope that this film makes people think about how we can make space for unique individuals in our culture instead of institutionalizing them or trying to mold them to fit our rigid perception of what “normal” is.

At some point in the movie, you put down the camera to give the parents a hand. How often did you have to do this?

I did my best to keep the camera rolling as often as possible. I did put the camera down a couple of times to help the parents. I was a guest on their journey and it was important for me to not forget that. They were allowing me to peer into and film the most intimate parts of their lives. Given this, I had to respect their wishes when [I was] told not to film.

To what extent did the parents have to adapt their journey and daily schedule to the needs of the film and the crew?

I worked very hard to adapt my schedule around the schedule of the parents. It was very rare that the parents had to alter their course because of the film crew. I went well out of my way to keep this from happening.

And how often did you have to stage scenes in order to achieve a dramatic effect?

No scenes were staged in this film. There were a couple of times that I had Rupert or Kristin repeat something they had done or said if I was unable to capture it on film the first time. With this said, nothing in the film was fabricated or staged for dramatic effect.

You worked as a production assistant on 2006’s “Texas Chainsaw Massacre: The Beginning.” What did you gain from that experience?

I wasn’t long out of college when I got the job. It was quite exhausting, really, and was one of the reasons that I decided to try documentary. Sometimes working on a big-budget narrative film can feel like working in a factory. That said, there were some good times on the set. I really loved seeing how the visual effects crew created gory scenes out of items you would never guess, like bubble wrap and corn syrup.

What is your next project?

I am working on several documentaries. One about traditional agriculture and water rights on the Hopi reservation, one about masculinity in the US, and one about Jewish immigration to Bolivia in the 1930s before the onset of WWII.

Photo by Vasia Anagnostopoulou

“The Horse Boy,” official trailer:

Latest Tweets

  • Επίσημη αργία για τα ελληνικά μίντια… 1 day ago
  • 4η μέρα χωρίς σταθερό και χάλια internet, η @Vodafone_GR ρίχνει το φταίξιμο σε απεργία του ΟΤΕ και μου λέει να περιμένω ενημέρωση 7/1 1 month ago

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 33 other followers