Posts Tagged 'trust'

The genealogy of violence

By Harry van Versendaal

When Dimitris Stratoulis, a leftist lawmaker, was assaulted by alleged far-right extremists at a soccer stadium last month, many in Greece found it hard to disguise feeling some degree of Schadenfreude.

It appeared that the tables had finally turned on Greece’s main SYRIZA opposition party, which has in the past failed to provide a convincing condemnation – some would say it in fact silently condoned – similar attacks on its political opponents.

Greeks have traditionally been more accustomed to social unrest and political disobedience than their European Union peers, but the meteoric rise of Golden Dawn, a neo-Nazi party that was comfortably voted into Parliament for the first time last year, has spawned a local Historikerstreit, a contested debate among politicians and pundits about the causes and the nature of violence.

Ideological hegemony

Interestingly, some critics have gone as far as to blame Golden Dawn’s shocking surge on the country’s left, which, despite losing the civil war, went on to win the ideological hegemony. Public tolerance of left-wing radicalism in the years following the end of the military dictatorship in 1974 – what is commonly referred to in Greece as “metapolitefsi” – allegedly laid the ground for Golden Dawn’s violent extremism in providing some sort of social legitimacy.

“Only blindness or bias would prevent someone from noticing the connection between public attitudes regarding the violence of the extreme left and the rise of the violent extreme right in Greece,” said Stathis Kalyvas, a political science professor and an expert on the subject of political violence at the University of Yale.

“If public attitudes vis-a-vis leftist violence had been different, the extreme right would have been much more constrained in its use of violence today,” he said, stressing however that there is no casual relationship between the violence of the two political extremes.

Blogger Konstantinos Palaskas, a contributor to the liberal Ble Milo (Blue Apple) blog, says that the antics of left-wing and anarchist troublemakers during protest marches and university and school occupations over the last 30 years, and the public’s acceptance of them, have significantly influenced the players of the new far-right.

“The left’s violent interventions, its disregard for the law, and the acceptance of its lawbreaking activity by a section of society – combined with the state’s tolerance of all this – were a lesson for people at the other end [of the political spectrum],” said Palaskas.

The habit forms at an early stage. The governing of universities has for years been hijacked by political parties and youth party officials. The country only recently scrapped an asylum law that prevented police from entering university campuses, hence allowing left-leaning activists to rampage through laboratories and lecture theaters.

Despite incidents of rectors being taken hostage, university offices being trashed and labs used for non-academic purposes, many Greeks remain uncomfortable with the idea of police entering university grounds and more than a few support SYRIZA’s promise to repeal the law if it forms a government.

Beyond the universities, left-wing unionists – like the Communist Party (KKE)’s militant PAME group – traditionally organize street blockades and sit-ins at public buildings as a form of protest. Mass rallies, interpreted by many as a sign of a vibrant democracy, regularly turn violent and destructive. Groups of hooded youths carrying stones and petrol bombs ritually clash with riot police, who respond with tear gas and stun grenades. Public property is damaged, banks are set on fire and cars are smashed, but arrests and convictions are surprisingly rare.

Serious injuries and fatalities were also rare, until May 2010, when three people were killed as hooded protesters set fire to a branch of Marfin Bank in central Athens during a general strike over planned austerity measures. Demonstrators marching past the burning bank shouted slogans against the workers trapped inside the building. No arrests have been made in connection with the murders, which many leftists have blamed – like other similar incidents – on agents provocateurs.

A few months later, Costis Hatzidakis, a conservative heavyweight who is now development minister, was beaten up by unidentified protesters before being led away bleeding on the sidelines of a demonstration against the then Socialist government’s cost-cutting policies.

The reaction of SYRIZA, a collection of leftist, even militant groupings, to such incidents has been rather ambiguous as the party – which denies links to violent groupings – has repeatedly fallen short of providing a clear-cut condemnation of violence.

“We condemn violence but we understand the frustration of those who react violently to the violence of the memorandum,” SYRIZA chief Alexis Tsipras said of the painful bailout agreement signed with the European Union and the International Monetary Fund. Critics responded by accusing the left of giving in to ethical relativism, by seeking to differentiate between “good” and “bad” violence as it sees fit.

A few months ago, SYRIZA refused to vote for a motion by the Parliament’s ethics committee that condemned violence, arguing that the text should refer to “racist violence” and not just “violence.” Party officials appeared concerned that the motion could be used to sabotage acts of popular struggle versus the injustices of the state. KKE, as is its wont, chose to abstain from the vote.

When the residents of Keratea, a small town 40 kilometers southeast of Athens, fought, often violently, with police forces for three months over the planned construction of a huge landfill in the area, Tsipras hailed the “town that has become a symbol for the whole of Greece.”

But nowhere has social tolerance of violence been more evident than in the case of domestic terrorism. November 17, a self-styled Marxist urban guerrilla group, assassinated 25 people in 103 attacks from 1975 until it was disbanded in 2002. One of the reasons the terrorists managed to remain elusive for so long, many analysts believe, was that its actions, mostly targeting American officials and members of Greece’s wealthy “big bourgeois class,” did not enrage the mainstream public, fed on years of anti-American rhetoric from long-serving socialist Prime Minister Andreas Papandreou.

“Public opinion, as recorded in several surveys, viewed terrorists either with sympathy or indifference. There was hardly any mass mobilization against this group,” Kalyvas said.

In an opinion poll conducted a few months before the dismantling of November 17, 23.7 percent of respondents – nearly one in four – said they accepted the organization’s political and ideological views, although most said they disagreed with its practices. Only 31.3 percent said they wanted the guerrillas to put their guns down and turn themselves in to the authorities. Later, many on the left slammed the government’s anti-terror law as an attempt to crack down on civil liberties.

For Kalyvas, in a public arena saturated with rhetorical violence – for example the increasingly frequent calls for hanging or executing traitors, especially during the Indignant protest gatherings in central Syntagma Square in the summer of 2011 – it was perhaps predictable that the violence of the extreme right may strike a large number of people as a quasi-legitimate political weapon.

“How surprising can it be to see the public responding in this way, after four decades of being consistently told that political violence can be justified?” he asked.

The rise of populism

Vassiliki Georgiadou, a political scientist at Panteion University in Athens, agrees that the tolerance of violence may have played a role in the rise of Golden Dawn. But there was nothing particularly left-wing about the displays of lawlessness, she points out.

“Sure, the law was often not enforced, there was an anything-goes mentality, a sense that people stand above the institutions,” Georgiadou said.

“But this was not an exclusively leftist outlook. It was more the outgrowth of a populist outburst that swept across the left-right spectrum. And it was a PASOK creation. PASOK was the creator of populism in the post-dictatorship era,” she said.

But it was not just the populism. Like other analysts, Georgiadou attributes Golden Dawn’s soaring influence to popular disillusionment with the country’s crumbling institutions.

“It was the discrediting of political institutions, of the political class, and of the operation of democracy that allowed anti-systemic, far-right extremism to flourish,” she said.

When Golden Dawn spokesman and MP Ilias Kasidiaris repeatedly slapped Liana Kanelli, a long-serving Communist deputy, in the face on live television last summer in a fit of frenzy, many, instead of being shocked, saw the move as an attack on the country’s bankrupt status quo, despite the Communist Party not having ever risen to power in any election. In contrast to most analysts’ expectations, Golden Dawn’s ratings rose following the incident.

The trend did not occur overnight. For more than a decade, public surveys have found Greeks to have among the lowest rates of trust in political institutions when ranked with their European counterparts. Only 11 percent of Greeks are satisfied with the way democracy operates in the country, a December Eurobarometer survey found, against 89 percent who said the opposite. A scant 5 percent said they have trust in political parties, while a slightly higher number, at 7 percent, said they have trust in the Greek Parliament.

Journalist Xenia Kounalaki readily points a finger at the obvious culprits: the nation’s mainstream political parties, PASOK and New Democracy, who have between them ruled Greece since 1974.

The daughter of a veteran Socialist politician, Kounalaki speaks of “the corruption, the entanglement between media owners and state contractors, and the sense of impunity,” which, she says, pitted a better-connected, privileged chunk of society against the disenfranchised lot that were left out of “the system.”

If the Greek left has something to regret in the surge of the far right, Kounalaki says, it’s that it chose to hold the moral high ground on the issue of immigration instead of articulating a more pragmatic alternative.

“Its stubborn anti-racist rhetoric was hardly convincing among the lower-income groups living in depressed urban centers, lending it a gauche caviar profile,” she said of the nation’s left-wing intelligentsia who preached multiculturalism from the safety of their suburban armchairs.

Greece’s porous borders, combined with the rather unworkable Dublin II convention, which rules that asylum applications must be heard in the first country of entry, made sure that the country became a magnet for hordes of unregistered migrants who eventually get stuck here in a semi-legal limbo.

Family resemblances

Like many others, Kounalaki may be willing to discuss any wrongs by the left in the rise of Golden Dawn, but she rules out any attempts to equate the radicalism on the two sides. Not only are such efforts unwarranted, she says, they are also dangerous.

“Equating the locking up of university professors with Greek neo-Nazi pogroms against migrants leads to relativism and, effectively, legitimizes Golden Dawn violence,” she wrote in a recent publication on violence.

The Hamburg-born journalist, who became the target of anonymous threats on the Golden Dawn website after she wrote an article critical of the party, thinks that equating the two types of violence amounts to a relativism that effectively legitimates far-right violence.

Others are not so sure. When a protest supported by members of Golden Dawn against the staging of Terrence McNally’s “Corpus Christi” led to the cancellation of the “gay Jesus” play’s premiere at the capital’s Hytirio Theater in October, several critics were quick to point to a similar incident in late 2009, when self-styled anarchists burst into a theater and damaged the stage at the premier of Michel Fais’s “Kitrino Skyli” (Yellow Dog), a play inspired by the hideous acid attack on Bulgarian labor union activist Konstantina Kouneva. The anarchists said they were against the theater cashing in on the woman’s ill fortune.

The fact is that left-wing activists have in the past prevented the screening of movies and forcibly interrupted speeches and book presentations.

“Golden Dawn’s hit squads are no different from the groups of left-wing activists that like to blockade streets, assault lawmakers or interfere with academic proceedings,” Palaskas said, adding that violence lies at the heart of both ideological doctrines, which, under certain conditions, treat force as a necessary means to a superior end.

“Attacking a student who collects rubbish around his university dorm, or a professor because he holds different views than you do is no different, from a humanitarian perspective, to attacking a migrant trying to make a living in this country,” he said, referring to a recent feud between students at Thessaloniki’s Aristotle University and leftists supporting striking municipal cleaners when the former tried to clean up growing heaps of rubbish on the campus.

But it is hard to see how such acts, illegal as they may be, can be compared to organized attacks against fellow humans.

“The violence of Golden Dawn carries a very specific ideological weight: discrimination on the basis of skin color or sexual orientation,” Georgiadou said.

“It’s a violence which is directed against individuals. It seeks to deny their universal rights in the most extreme manner and, on top of that, it involves an extreme form of physical abuse,” she said.

The United Nations High Commissioner for Refugees (UNHCR) and other groups recorded 87 racist attacks between January and September last year in Athens, Piraeus and Patra. In 50 of those incidents, the victims suffered serious bodily harm. In 15 of them, victims accused police officers of using violence against them. Many immigrants are reluctant to report such abuses because they don’t have documents or mistrust the police.

Those who put the two types of violence in the same bag seem to suggest that scrapping leftist violence of its social legitimacy would make it easier to combat far-right violence. However, says Giorgos Antoniou, a historian at International Hellenic University, it’s hard to see why one thing would lead to the other.

“Despite the political and social consensus to deal with far-right extremism, this has not been enough to curb [the phenomenon], a fact which underscores the complexity of the situation,” he said.

Part of the system

Perhaps it would be more interesting to examine why Greek society is not willing to condemn violence in general. Part of the explanation can be found in its modern history. During the Second World War, the country suffered massacres and famine in its fight against the Nazis. The specter of the 1967-74 dictatorship also hangs heavy over the country’s modern politics. Far-right violence has bad historical connotations for it is associated with memories of the so-called right-wing “parastate,” the junta and torture.

“Although leftist violence has its origins in equally anti-systemic reasons, motives and objectives, it would be hypocritical not to acknowledge that, for better or worse, it benefits from having been absorbed into the country’s political culture,” Antoniou said.

“The purportedly anti-systemic violence of the far left is in a way at the same time also systemic because a big chunk of the political system and society has accepted it as an integral part of Greek political culture,” he said.

Each time activists used Facebook and other social media to organize peaceful demos against violence in the recent years, these only drew very sparse crowds.

As part of the national narrative, Antoniou says, this type of violence is seen as less of a threat to the nation, thus “undermining democracy in the long run.”

However, should attacks by ultranationalist thugs spread and diversify, people like Stratoulis may eventually come to develop a more inclusive understanding of violence, condemning it in every form: whether racial, sexual or political.

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Twilight of the idols

By Harry van Versendaal

The most poignant message to come out of Greece’s latest ballot was that Golden Dawn, the xenophobic party with the meander emblem that closely resembles the swastika, is here to stay.

Many people had hoped that a number of high-profile, controversial incidents that occurred after an inconclusive vote last month would put voters off by exposing the true character of the party.

They were wrong. Golden Dawn eventually managed to hold its ground and once again secure some 7 percent of the national vote, vindicating those experts who claim that the structural conditions are in place to guarantee that the Greek neo-Nazi party won’t be just a flash in the pan. This would mean that even if the economic crisis were to disappear, the extremist threat would remain.

“I think that Greece’s historical conditions and institutional shortcomings have played a more important role in the party’s rise than the economic crisis,” says Vassiliki Georgiadou, a political science professor at Panteion University in Athens. “Golden Dawn has been strengthened by the collapse, or in any case perceived collapse, of the country’s party and political system,” she adds. The party has tried to exploit this by relying on anti-systemic, highly divisive discourse to attract support. “I’d like to thank the hundreds of thousands of Greeks who did not ‘correct’ their vote, as they were urged to do by paid journalists and propagandists, and stayed on the side of Golden Dawn,” party boss Nikos Michaloliakos said in a televised message after Sunday’s vote.

Over the past 10 years, public surveys have consistently found Greeks to have among the lowest rates of trust in political institutions when ranked with their European counterparts. Asked to rate their trust in politicians on a scale of 0 to 10 in a European Social Survey in 2002, 80 percent gave responses from 0 to 5. By 2010, this percentage had gone up to 96 percent.

The economic crisis has been a catalyst that has accelerated the dismantling of a deeply dysfunctional political status quo. Greece, which depends on a EU/IMF bailout to stay afloat, is currently in its fifth year of recession. Brutal salary and pension cuts, and a significant drop in the minimum wage to under 400 euros, have failed to put the brakes on unemployment, which skyrocketed to a record 22.6 percent in the first quarter of 2012. Textbook stuff. The tumultuous economic environment and soaring crime, in part a result of unchecked immigration into the country, have pushed big chunks of disenchanted, angry or simply insecure people to the far right. The Golden Dawn party was elected on a platform of kicking all immigrants out of the country and placing land mines along the Greek border with Turkey.

“The degradation of public order, the ghettoization of large parts of downtown Athens, and the rise in crime and insecurity are the primary vote-getters for Golden Dawn in Greece’s urban centers,” says Stathis Kalyvas, a political science professor at Yale.

With the exception of multiculti idealists on the left, most people here are ready to acknowledge the disruptive fallout from the massive influx of clandestine immigrants. According to Frontex, the European Union’s border agency, 57,000 illegal immigrants — from Africa, Asia and the Middle East — were recorded trying to cross the Greek borders in 2011. More than 1 million are believed to live in Athens today. Under the EU’s Dublin II regulations, Greece has to accommodate all migrants entering the bloc via its borders; transit to other EU countries is not permitted. With the economic downturn resulting in a lack of jobs, many of them are stuck in limbo, unable to move into another European country or back home. Some resort to crime to survive.

Greece’s handling of the problem leaves a lot to be desired. Chronic neglect has been interrupted by sporadic, knee-jerk campaigns — mostly publicity stunts aimed at appeasing voters. Prompted by the rise of xenophobic, anti-immigrant sentiment, bigger parties have cynically toughened their rhetoric and signed up for heavy-handed measures like the construction of a 12.5-kilometer razor-wire-topped fence along the Turkish border in the northeast. Critics say that government policies such as so-called sweep operations and the construction of detention camps have legitimized hardline policies, while often making xenophobic phraseology part of the political mainstream.

“Politicians have in the past couple of years appeared to aim to further polarize the migration issue, as if they were trying to deflect people’s attention from other issues. But the policy has backfired,” blogger Achilleas Plitharas says. That said, he is less willing to share another oft-heard view, mostly shared among centrist liberals here, that leftist tolerance of anti-establishment acts and language — like the makeshift gallows in Syntagma Square and slogans about the 1967 military regime — in fact helped prepare the ground for the rise of Golden Dawn.

“I don’t think that the vast majority of those protesters went down some neofascist path. Nor do I believe that the Indignant movement pushed people toward Golden Dawn,” Plitharas says of the massive anti-austerity demonstrations in Athens last year, adding however that the extremist party has tried to exploit the tense political environment.

Youth magnet

Unlike mainstream political parties that seek to establish a balanced organizational presence across the country, Golden Dawn always tries to first establish itself in specific areas where it finds fertile ground. “They seek to establish strongholds first; they then try to diffuse their power across the country. Now we’re in the diffusion phase,” Georgiadou explains. The party, which will now be entitled to some 3.5 million euros in state subsidies, scored its biggest shares of the vote in the center of Athens, Piraeus’s second constituency and in other smaller urban centers across the country including Laconia, Messinia and Corinthos, where it grabbed a stunning 11.1 percent.

Golden Dawn has been a magnet for young voters, placing second in the 18-24 age group. Experts attribute its strong appeal to the declining influence of ideology among younger generations and to a weak historical consciousness. “Younger generations are not aware of the negative repercussions that authoritarian regimes have had on the country. I am not sure if the ’junta’ means anything to a 18-year-old today,” Georgiadou says. Commentators have been surprised to see the party, which officially denies any Nazi leanings, attracting votes in places of WWII atrocities like Distomo, Kalavryta, Kaisariani and the village of Kommeno in Arta.

In a world where traditional institutions of authority have lost their sway and credibility, Golden Dawn understandably offers a vigorous, vitalist alternative that strikes a chord with young people. “Its emphasis on collective action, uniform-like garb, and a local presence supplies elements of structure to many youths who feel dejected, aren’t inspired by what they see as a cynical culture around them, and are no longer able to accede to the consumerist culture that had come to dominate Greek society,” Kalyvas says.

Six weeks elapsed between the two ballots as Greece struggled to find its political footing. Local media and journalists who had previously snubbed the extremist party altered their stance in a bid to expose it in the eyes of a purportedly misguided electorate. But pollsters were surprised to discover that a number of controversial incidents, most infamously the attack by Golden Dawn spokesman Ilias Kasidiaris against two female leftist deputies during a live televised debate, actually worked in the party’s favor. As one commentator put it, when it comes to fascists, violence is porn.

“What took place between those two elections was pretty much inconsequential,” according to writer and blogger Thodoris Georgakopoulos. “Golden Dawn voters applaud violence and hate speech. Those vulgar displays only reinforced a choice they had already made,” he says.

After the election on May 6, which saw the party enter Parliament for the first time, attacks on immigrants by suspected right-wing extremists have become a regular occurrence. A Pakistani man was stabbed at Attiki metro station, near central Athens, after the vote on Sunday. Police detained 25 people believed to have been involved in the assault but they were all set free after the victim failed to identify any of them. Victims have in the past been warned against identifying their attackers or face been beaten up. A quick browse through the social media reveals that the TV studio attack failed to invite universal condemnation. Even fewer Greeks would identify with the stabbed victim, a foreigner. “After all, such incidents are very rarely shown on TV and, as a result, many people may not even believe that they’ve even taken place,” Georgiadou says.

Free rein

Banning Golden Dawn is obviously not a solution. “Even if there were a way to disband this party immediately, its voters would still be there among us,” according to Georgakopoulos, who also falls behind the truism that hatred, racism and bigotry must be rooted out of schools as well as homes. Most liberal analysts would agree that it’s better to let extremists expose themselves to ridicule and historical scrutiny than pose as martyrs. At the same time, there is an equally important need to separate despicable ideas from criminal acts like organized attacks against immigrants. For Kalyvas, “Golden Dawn benefits from both the tolerant ethos of the Greek polity and the collapse of public order and the justice system.” After Kasidiaris struck Liana Kanelli of the Greek Communist Party, a prosecutor ordered his arrest on the grounds of attempted grievous bodily harm. The 31-year-old former commando lay low until the arrest warrant expired while police launched a rather unconvincing manhunt to trace him. Allegations of police bias are not uncommon. Questions have been raised after footage from demonstrations emerged showing members of the party and policemen on friendly terms. Figures indicate that an unusually high percentage of Athens police officers — some reports put it at up to 50 percent — voted for Golden Dawn in the past two elections.

Plitharas expects that Golden Dawn’s presence in Parliament, where it won 18 seats, will help undermine its influence. “It will be like exposing a vampire to light,” he says. But it won’t be enough. After all, he says, the biggest problem with Golden Dawn is not its presence in the House during the day but rather the legitimation of its free rein in the streets of the city during the night. “If you can freeze the organization’s nighttime activity, it will then be easier to curb its dynamism; it will be like its blood transfusions have stopped,” he says, emphasizing that the first step of the authorities must be severing the party’s ties with members of the security forces. At the same time, he says, the government must take pragmatic steps to cope with the security void around city neighborhoods and, of course, push its European peers for a change to Dublin II treaty to ensure fairer burden-sharing over unregistered migrants.

That’s a tall order, no doubt, for Greece’s political class. Their response will decide nothing less than the future shape of the nation, and their own place in it.


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