Posts Tagged 'youtube'

Tweeting to the converted

By Harry van Versendaal

Next time you want to get an idea of who is going to win the elections, make sure you log out of your Twitter account first.

“I was led to believe that Drasi would easily gather more than 4 percent,” says journalist Dimitris Rigopoulos, who followed Greece’s recent election campaign through social media.

He was not alone. Stories and discussions trending on social media networks such as Twitter and Facebook ahead of the May 6 polls convinced many that the pro-reform, free-market party led by former minister Stefanos Manos would put on more than a decent showing.

In the end, Drasi collected a scant 1.8 percent of the vote, a result that killed its ambition of making it into Parliament. In fact, none of its political kin — Dimiourgia Xana (Recreate Greece) and Democratic Alliance — cleared the 3 percent threshold which would grant them seats in the House. Opinion polls, a more traditional tool for measuring voters’ intentions, had safely predicted the failure.

Are people reading too much into social media? Yes, some experts suggest, arguing that the political content of social networking sites like Facebook or Twitter is by no means representative of the general population.

“I do think Greece’s liberals are over-represented in the social media, particularly on Twitter,” says Manolis Andriotakis, a journalist, author and social media expert.

Drasi currently has more than 4,800 followers on Twitter (about 4.2 followers per 100 Drasi voters), which is more than half of the 8,140 (about 0.7 followers per 100 ND voters) following New Democracy, the party which came first in the polls.

“Liberals have hijacked Twitter, so to speak, because they realized from early on that social media are basically a platform for debate — and debating is something they like,” says Andriotakis.

Studies suggest the phenomenon is not exclusive to Greece. Scientists at the Pew Research Center in Washington recently found that Internet users who identify themselves as moderate or liberal are more likely than conservatives to be involved in social networking sites.

The blogosphere, on the other hand, has pretty much remained property of leftists given their soft spot for long-winded theories and analyses, says Andriotakis, who is the author of “Blog: News From Your Own Room.” But sites like Facebook and especially Twitter — the revolutionary microblogging tool that limits content to 140 characters — are encouraging bloggers to leave some of their habits behind.

“Social media have pushed these people to become more concise,” Andriotakis says.

The last elections saw Greek parties and candidates embrace social media like never before. Prompted by a lack of cash that took a toll on costly communication campaign tactics such as television ads and leaflets, Greek parties went online to share their message ahead of the vote. Driven by a dedicated crowd of mostly young, tech-savvy staff and supporters, smaller parties in many ways outdid their bigger but slower-moving rivals.

However, some analysts say, if Greek liberal parties enjoyed a strong presence in the social media, it was not because of the ideas they stand for, but because they were alone in openly discussing issues seen as crucial by the local intellectual elite, such as the need for immediate and far-reaching reforms.

“Liberal ideas as such have little influence in Greek society,” journalist and blogger Thodoris Georgakopoulos observes.

Limited influence

Pro-liberal or not, the overall influence of social media in Greece should not be overestimated. Quite the opposite in fact, as figures show that the penetration of the Internet in Greek homes is surprisingly low. Around 40 percent of people here use the Internet compared with 80 percent in the UK. Less than 2 percent are on Twitter. Using these sites as maps for political behavior is, well, wrong.

“Social media are like a distorting mirror. Those who are most active are part of a self-loving intellectual elite,” Georgakopoulos says. Perhaps you could draw some conclusions from the more mainstream networking sites like Facebook or even from user comments on YouTube, he says, referring to the popular video-sharing site — but again, “they would hardly be representative of society at large.”

Part of the problem is that even those users who do surf the Internet don’t grasp its potential. “A lot of people still browse the Internet in a linear fashion, just like they do with television or a newspaper,” Andriotakis says, meaning that people tend to navigate the Internet in a linear pattern — on click at a time, like it’s a TV or radio broadcast. Users are not the only ones sticking to old habits. While the country’s traditional media have increasingly occupied space on the World Wide Web, they have clumsily used it as a noninteractive, Web-based mirror of their existing content. That said, one should one underestimate the influence of traditional broadcasters on social media. Figures provided by the Harvantics social media metrics website show parties and candidates trending on Twitter and Facebook after appearing on TV.

But while techno-optimists praise social media for providing us with more diverse sources of information — take, for example, the indirect exposure from retweeted messages — skeptics insist that the Internet can, in fact, narrow our horizons.

Businesses try to sway us by tailoring their services to our personal preferences; Twitter tells us who we should follow based on our existing contacts; Amazon recommends books based on our buying history; iTunes suggests songs we might like based on our music library. We, in other words, run the risk of getting trapped in a “filter bubble,” missing out on information and stimulants that could challenge and expand our worldview. Similarly, our Twitter feed can feel more like an echo chamber of like-minded friends.

“You pick your own sources so you are selectively exposed to information. You only see a part of reality. You create your own microcosm. And this is something you need to always keep in mind,” says Katerina Petraki, a public sector food inspector who casually uses Twitter to access views and information that are filtered out of mainstream media outlets.

Not all is bad, of course. It may be that the idea Facebook or Twitter can change your mind-set is an illusion, Rigopoulos admits. “But thanks to the social media, I discovered there are a lot more people out there who actually see things the way I do,” he says.

“It’s not that this community of like-minded people is expanding. It’s just that we get to know each other.”

Seeing is believing

Photo by Joseph Galanakis

By Harry van Versendaal

When Thimios Gourgouris first caught the news of furious rioting in downtown Athens in December 2008, he reached for his Nikon camera. As the Greek capital surrendered to an orgy of violence and looting sparked by the fatal shooting of a teenager by police, the curious young man from the suburbs took to the debris-strewn streets to document the mayhem.

Three years later, the number of people like Gourgouris have skyrocketed. As public rallies against the Socialist government’s austerity measures — sanctioned by the European Union and the International Monetary Fund, the debt-choked country’s foreign creditors — keep coming, more people seem to have set aside the traditional flag and banner for a more versatile medium: the digital camera. Just type “Greek protests 2011” into Google Images and you’ll get more than 5 million results.

This burst of interest in user-generated content is propelled by more than one reason. But, like elsewhere around the world, it is principally born out of public skepticism toward conventional media.

“I want to see with my own eyes what is happening out there. I stopped relying just on the stuff I was being fed by television,” Gourgouris, a tall man with a dark beard and expressive eyes, said in a recent interview.

Greece’s mainstream media have not escaped unscathed from popular criticism of the country’s institutions. Television channels and newspapers — traditionally associated with the nation’s political parties — are seen as pandering to political and business interests.

“I only trust what I see,” Gourgouris said.

Born in 1980, Gourgouris has never belonged to a political party. A former graphic designer who now works as a commercial representative in Elefsina, a small town west of Athens, he dreams of one day becoming a war photographer. The streets around Syntagma Square make good training ground, he jokes. When venturing into the urban scuffles, he wears gloves, body armor and a green Brainsaver helmet equipped with a built-in camera. “Last time a piece of marble hit me on the right shoulder,” he said.

Gourgouris makes a point of sharing all of his pictures on Flickr, the image- and video-hosting website. All his photographs are free to download in high resolution. One of his shots from the latest riots shows a riot policeman trying to snatch an SLR camera from a man standing in Syntagma Square. A woman reacts to the scene while trying to protect a fellow demonstrator who appears to be in a state of shock.

“If I had to keep a single image from the protest, it would have to be that one,” he said.

Protest 3.0

Around the globe, protests are reshaped by technology. Ever-cheaper digital gadgets and the Internet are transforming the means and the motives of the people involved in ways we are only starting to witness.

Last spring, the twitterati hailed the “social media revolutions” in Tunisia and Egypt as protesters made extensive use of social networks to bring down their despotic presidents. Facebook and Twitter played a key role in fomenting public unrest following Iran’s disputed election in 2009. Like Iran, Libya showed the same media are available to the autarchic regimes.

Greece is not immune to social and technological forces. In May, thousands of people responded to a Facebook call by the so-called Indignant movement to join an anti-austerity rally at Syntagma and other public squares across the country. Demonstrators, who have since camped in front of the Greek Parliament, use laptops to organize and promote their campaign through the Net.

When individuals’ behavior changes, mass protests also change. Gourgouris says that whenever he sees the police arresting a demonstrator, he feels that by running to the scene an officer will think twice before exerting unnecessary physical force.

“When everybody is filming with their cell phones, you’re not going to beat the hell out of that person,” he said.

Switching places

Technology is also transforming the news business, as ordinary folk get involved in the gathering, filtering and dissemination of information.

“It’s evolution,” said Pavlos Fysakis, a professional photographer in his early 40s. He says that this type of guerrilla journalism may not guarantee quality, but it is certainly a force for pluralism.

“The news now belongs to everyone. It comes from many different sources, and it is open to many different interpretations,” said Fysakis, who is one of the 14 photojournalists to have worked on The Prism GR2010 multimedia project, a collective documentation of Greece during last winter that is available on the Internet.

If there is one problem will all this input, Fysakis says, it has to do with the diminishing shock factor. With all the imagery out there, he warns, audiences as well as photographers risk getting a bit too accustomed to graphic images.

“Violence is demystified. We almost think it’s normal to see a cop beating up a person on the street. The image is everywhere, as if [the event] is occurring all the time,” Fysakis said.

User-generated footage of the June 29 demonstrations depicted riot police firing huge amounts of tear gas and physically abusing protesters, including elderly men and women.

The apparently excessive use of force by police is the subject of a parliamentary investigation. Meanwhile, a prosecutor has brought charges against the police for excessive use of chemicals and for causing bodily harm to citizens. Amnesty International has also condemned the police tactics.


For Liza Tsaliki, a communications and media expert at the University of Athens, crowdsourced content “is laden with democratic potential.”

“Civilian footage of the riots has widened our perspective and understanding of what actually happened,” she said of the June demonstrations.

A few hours after the protests, the Internet was churning with footage apparently showing riot squad officers escorting three men who had covered their faces and appeared to be wielding iron bars, prompting suggestions that the police had either placed provocateurs within the protesting crowds or that the force was offering protection to extreme right-wing protesters who were battling leftists.

However, an official reaction (a statement by the minister for citizens’ protection that left a lot to be desired) only came after television channels had aired the controversial video.

Trust them not

To be sure, citizen journalism is far from perfect. A lot of the rigor and accuracy associated with traditional news organizations inevitably flies out the window. Ordinary people cannot perform, or are insensitive to, the (meticulous but costly and time-consuming) fact-based reporting, cross-checking, sourcing and editing of newsrooms proper.

A survey conducted in the UK a few years ago found that 99 percent of people do not trust content on blogs and forums uploaded by their friends and the rest of the public.

Lack of verification and eponymity is not the only problem, as input from non-journalists is not necessarily synonymous with objectivity.

Writing in Kathimerini about the controversial video, liberal commentator Paschos Mandravelis criticized social media users for unquestioningly embracing what seems to confirm the views they already hold.

“The T-shirt he was wearing to cover his face, which is usually offered by every protester as a sign of innocence (‘I was wearing it to protect myself from the tear gas’) was, in this case, used as a sign of guilt (‘It’s obvious. These are the hooded troublemakers’),” Mandravelis wrote.

Tsaliki agrees that not everything captured by amateur journalists is necessarily benign.

“Even in these latter cases, a certain alternative reality can be constructed under the guise of the non-mediated experience,” Tsaliki said.

“All you need is a certain choreography, some volunteers and a smartphone,” she said.

But the speed and diversity of social media is hard to beat. After all, it was a Pakistani Twitterer grumbling about the noise from a helicopter that gave the world live coverage of the American raid that resulted in the killing of Osama bin Laden in May.

Before that, it was some blurry footage of Alexandros Grigoropoulos’s murder in Exarchia, captured with a phone camera by a resident standing on a nearby balcony, that fanned Greece’s 2008 riots.

Traditional media have tried to take advantage of the trend, launching citizen journalism platforms of their own — CNN’s “iReport” or Al Jazeera’s “Sharek,” for example. And as suggested by Al Jazeera’s mining of the social media during the Middle East uprisings, the use of citizen-produced material can help commercial networks come across as the “voice of the people.”

“They overtly take the side of the protesters against these regimes. And their use of social media and citizen generated content gives them the ammunition and credibility in that campaign,” blogged Charlie Beckett, founding director of Polis, a journalism and society think-tank at the London School of Economics.

Preaching to the converted?

The Internet has changed the way people organize themselves and protest, but has it really helped expand the reservoirs of activists on the ground? Experts are divided on the issue.

For one thing, cyber-pessimists are right that support-a-cause-with-a-click attitudes produce great numbers but little commitment. Web-powered activism, Tsaliki adds, is still a lot about preaching to the converted.

“The Internet will chiefly serve those activists and groups that are already active, thus reinforcing existing patterns of political participation in society,” she said.

But Gourgouris is confident that simply by recording and sharing the message of a demonstration, you are increasing its impact.

“The world isn’t beautiful. I record the ugliness so I can put it out there and — to the extent that I can — fix it. I am trying to raise awareness. I am saying, ‘Here’s the violence of the people behind masks’,” he said.

As always, some people out there prefer more direct forms of engagement. As photographers zigzagged through the infuriated crowds at a recent demo, one hooded youth shouted at them to “put down the cameras and grab a stone.”

Selfless filmmaking. True or false?

By Harry van Versendaal

“Never let facts get in the way of a good story,” the journalistic adage goes. Documentary filmmakers these days seem more and more tempted to adopt the old newspaper truism. The need for access, financial resources and audience appeal is pulling doc-makers away from the traditional ethical principles of accuracy and non-involvement. Wilma de Jong, an award-winning director, producer and author from the Netherlands, chaired a discussion on ethical issues in the digital age, organized by the 12th Thessaloniki Documentary Festival. De Jong, a lecturer in Media and Cultural Studies at the University of Sussex, spoke to Athens Plus about the ethical challenges facing the craft.

A 2009 report from the Center for Social Media at American University (“Honest Truths: Documentary Filmmakers on Ethical Challenges in Their Work”) found that documentarians did not hesitate to manipulate “individual facts, sequences and meanings of images” if that served to convey the film’s “higher truth.” Was that news for you? If so, how bad was the news?

No, it is not news. There have been cases both in the UK (Marc de Beaufort) and the US (Michael Moore) where manipulation of sequences has taken place or chronology of events has been altered for the sake of narrative or message. It is highly problematic, as these incidents undermine the documentary’s privileged position in the public sphere and its aim to reveal or unravel hidden stories or to tell stories about unknown corners of our world. This is beyond providing a different point of view or an original angle. Historically speaking, it is not new but these incidents seem to have become more prominent. The highly commercial and competitive environment in which documentary filmmakers are operating has led to films and a culture in which the spectacular possesses higher value than truthfulness.

Basically, the competition for audiences and subsequent income from advertising distorts civic, democratic values — not always intentionally but being part of that kind of environment makes it sometimes difficult to reflect on your choices or even having the time to reflect at all.

Just how much interaction and intervention is acceptable in documentaries? Should a filmmaker remain completely detached from his or her subject?

This question seems to suggest that the “real” documentary is an observational “fly on the wall” documentary. Observational documentaries have their own strengths and weaknesses. The direct access and liveliness of these documentaries give the impression of realities being represented as unaltered. Actually subject choice, no context and selecting sequences with high emotional intensity means that a “spectacular” reality is being presented. A filmmaker cannot detach him or herself from the subjects or the realities he or she is filming. You, as filmmaker, are part of that situation. There is no such thing as an autonomous reality which can be filmed “objectively.” The camera and the presence of the filmmaker will always affect the pro-filmic scene, the situation that is being filmed, but truthfulness to your subjects is and will always be essential.

Should the line be drawn at life-or-death situations?

I would think so.

Labelling a film as documentary involves standards of “objectivity” and “truth.” Can a documentary be more than a mediated view of the world? Shouldn’t we expect documentarians to be honest rather than “objective”?

Objectivity is a myth. A documentary is a negotiation between filmmaker and its subjects and is always a representation, revealing a specific point of view of filmed realities.

Documentary filmmakers explore the space between “story” and “fact.” A “story” may have a fictional connotation but a documentary needs a storyline, a narrative as a way of linking events in the historical world. Facts are meaningless without a storyline, narrative. We see more strongly authored films at the moment, which can be seen as a departure from “objectivity” and an open admission that a documentary is a specific analysis and representation of certain realities.

What are the most common violations of the ethical code by documentarians?

There is not really an official code – just a set of principles which are inspired by journalist principles. Most common violations are altering the chronology of events without making this clear in the film; using archive footage out of context or suggesting implicitly that the footage was shot somewhere else; misrepresentation of certain groups in society.

Can you tell us of an ethical dilemma you’ve had to face as a filmmaker?

Paying a subject for an interview. It happened quite some time ago. He was a drug addict and I wanted his story. Later I regretted it and thought that I should have made clear in the film that I had paid the interviewee.

Most documentaries now depend on television networks for funding and distribution. Some filmmakers complain of having to customize their work to meet the commercial-driven demands of broadcasters. What are the implications of this on documentary films?

The narration is often used to explain what can be seen but it makes the film accessible to big audiences, broadcasters argue. But are audiences really that media illiterate? Commercial breaks in the film often leads to requests for a repeat introduction of the film after the break has finished, which is very frustrating.

Stories need to be told in a very traditional way. A kind of Hollywood-style narrative that forces the story in a certain direction excludes possibly interesting information as it does not fit the “hero-wants-something-but-meets-obstacles-overcomes-obstacles-or-not-and-is-forever-happy-or-not” kind of story telling.

The rise of docudramas has come with a whole new bag of ethical questions. Do you consider them a legitimate format within the documentary genre or something clearly outside it?

Yes, why not? Documentaries’ role in the public sphere is provoking debate and unravelling or unearthing hidden stories. If you don’t have access to those events or the events happened in the past, docudrama might be a good way to bring a story in the public domain.

Digital lies

You are giving a speech on documentary ethics in the digital age at the Thessaloniki Documentary Festival. What is it that differentiates the digital era from the analogue one from an ethical perspective? In what ways has the change of the medium affected the ethical quality of the message?

Computer-generated images and digital manipulation of shots can lead to created sequences being presented as filmed sequences, as having an indexical link with events taken place in the outside world.

Re-enactment on the other hand, has a long tradition in documentary filmmaking, when a filmmaker has no access to an event or wants to incorporate past events in a film. This is not a problem, as long as it is being presented as a re-enactment. I’m afraid the ethical dimension of a film is the responsibility of the filmmaker — but that is of course not new, but in different historical periods and political/cultural contexts, the nature of the ethical dilemmas is different. Ethics is not a static concept.

Except for some technological tricks that were not available to the documentary filmmaker in analogue times, I don’t think that technology is the real issue. It’s a cultural and political problem.

Video-sharing websites like YouTube and vimeo have revolutionized the documenting and self-documenting capability of individuals. One has the power to reach a remarkably huge audience at zero cost. What has the effect been on the documentary genre?

These new developments have undermined institutionalized views of the world and provide a plethora of experiences and ideas. I would consider it liberating that independent documentary filmmakers can find new audiences outside commercially driven and bureaucratic institutions – but at the same time the spectacular, the voyeuristic elements have become more prevalent.

New developments tend to offer positive and negative effects. The emphasis on individual experiences and often exhibitionist footage is at the expense of critical analysis and creative films analyzing our world or offering creative answers and ideas. We need inspiration, new ideas and original analysis and original documentary forms of our world, not stereotyped and predictable films.

One of the present problems for contemporary documentary filmmakers is to make a living. Broadcasters prefer documentary entertainment and formatted series, which require not only a production context of a bigger company but also a choice of subjects that will provide entertainment, the bizarre or the spectacular.

Wilma de Jong is a lecturer in Media and Cultural Studies at the University of Sussex. She has been an independent filmmaker for 13 years and produced award-winning films on social and political issues. She also co-authored “Global Activism, Global Media,” along with Martin Shaw and Neil Stammers.

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